Yosua 3:10

3:10 Joshua continued, ¹  “This is how you will know the living God is among you and that he will truly drive out before you the Canaanites, Hittites, Hivites, Perizzites, Girgashites, Amorites, and Jebusites.

Mazmur 42:2

42:2 I thirst ²  for God,

for the living God.

I say, ³  “When will I be able to go and appear in God’s presence?” ⁴ 

Mazmur 84:2

84:2 I desperately want to be ⁵ 

in the courts of the Lord’s temple. ⁶ 

My heart and my entire being ⁷  shout for joy

to the living God.

Yeremia 10:10

10:10 The Lord is the only true God.

He is the living God and the everlasting King.

When he shows his anger the earth shakes.

None of the nations can stand up to his fury.

Daniel 6:26

6:26 I have issued an edict that throughout all the dominion of my kingdom people are to revere and fear the God of Daniel.

“For he is the living God;

he endures forever.

His kingdom will not be destroyed;

his authority is forever. ⁸ 

Matius 26:63

26:63 But Jesus was silent. The ⁹  high priest said to him, “I charge you under oath by the living God, tell us if you are the Christ, ¹⁰  the Son of God.”

Kisah Para Rasul 14:15

14:15 “Men, why are you doing these things? We too are men, with human natures ¹¹  just like you! We are proclaiming the good news to you, so that you should turn ¹²  from these worthless ¹³  things to the living God, who made the heaven, the earth, ¹⁴  the sea, and everything that is in them.

Kisah Para Rasul 14:2

14:2 But the Jews who refused to believe ¹⁵  stirred up the Gentiles and poisoned their minds ¹⁶  against the brothers.

Kolose 1:16

1:16 for all things in heaven and on earth were created by him – all things, whether visible or invisible, whether thrones or dominions, ¹⁷  whether principalities or powers – all things were created through him and for him.

Kolose 1:1

Salutation

1:1 From Paul, ¹⁸  an apostle of Christ Jesus by the will of God, and Timothy our brother,

Kolose 1:9

Paul’s Prayer for the Growth of the Church

1:9 For this reason we also, from the day we heard about you, ¹⁹  have not ceased praying for you and asking God ²⁰  to fill ²¹  you with the knowledge of his will in all spiritual wisdom and understanding,

[3:10]  ¹ tn Heb “said.”

[42:2]  ² tn Or “my soul thirsts.”

[42:2]  ³ tn The words “I say” are supplied in the translation for stylistic reasons and for clarification.

[42:2]  ⁴ tn Heb “When will I go and appear [to] the face of God?” Some emend the Niphal verbal form אֵרָאֶה (’era’eh, “I will appear”) to a Qal אֶרְאֶה (’er’eh, “I will see”; see Gen 33:10), but the Niphal can be retained if one understands ellipsis of אֶת (’et) before “face” (see Exod 34:24; Deut 31:11).

[84:2]  ⁵ tn Heb “my soul longs, it even pines for.”

[84:2]  ⁶ tn Heb “the courts of the Lord” (see Ps 65:4).

[84:2]  ⁷ tn Heb “my flesh,” which stands for his whole person and being.

[6:26]  ⁸ tn Aram “until the end.”

[26:63]  ⁹ tn Here καί (kai) has not been translated.

[26:63]  ¹⁰ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[26:63]  sn See the note on Christ in 1:16.

[14:15]  ¹¹ tn Grk “with the same kinds of feelings,” L&N 25.32. BDAG 706 s.v. ὁμοιοπαθής translates the phrase “with the same nature τινί as someone.” In the immediate context, the contrast is between human and divine nature, and the point is that Paul and Barnabas are mere mortals, not gods.

[14:15]  ¹² tn Grk “in order that you should turn,” with ἐπιστρέφειν (epistrefein) as an infinitive of purpose, but this is somewhat awkward contemporary English. To translate the infinitive construction “proclaim the good news, that you should turn,” which is much smoother English, could give the impression that the infinitive clause is actually the content of the good news, which it is not. The somewhat less formal “to get you to turn” would work, but might convey to some readers manipulativeness on the part of the apostles. Thus “proclaim the good news, so that you should turn,” is used, to convey that the purpose of the proclamation of good news is the response by the hearers. The emphasis here is like 1 Thess 1:9-10.

[14:15]  ¹³ tn Or “useless,” “futile.” The reference is to idols and idolatry, worshiping the creation over the Creator (Rom 1:18-32). See also 1 Kgs 16:2, 13, 26; 2 Kgs 17:15; Jer 2:5; 8:19; 3 Macc 6:11.

[14:15]  ¹⁴ tn Grk “and the earth, and the sea,” but καί (kai) has not been translated before “the earth” and “the sea” since contemporary English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[14:2]  ¹⁵ tn Or “who would not believe.”

[14:2]  ¹⁶ tn Or “embittered their minds” (Grk “their souls”). BDAG 502 s.v. κακόω 2 has “make angry, embitter τὰς ψυχάς τινων κατά τινος poison the minds of some persons against another Ac 14:2.”

[1:16]  ¹⁷ tn BDAG 579 s.v. κυριότης 3 suggests “bearers of the ruling powers, dominions” here.

[1:1]  ¹⁸ tn Grk “Paul.” The word “from” is not in the Greek text, but has been supplied to indicate the sender of the letter.

[1:9]  ¹⁹ tn Or “heard about it”; Grk “heard.” There is no direct object stated in the Greek (direct objects were frequently omitted in Greek when clear from the context). A direct object is expected by an English reader, however, so most translations supply one. Here, however, it is not entirely clear what the author “heard”: a number of translations supply “it” (so KJV, NASB, NRSV; NAB “this”), but this could refer back either to (1) “your love in the Spirit” at the end of v. 8, or (2) “your faith in Christ Jesus and the love that you have for all the saints” (v. 4). In light of this uncertainty, other translations supply “about you” (TEV, NIV, CEV, NLT). This is preferred by the present translation since, while it does not resolve the ambiguity entirely, it does make it less easy for the English reader to limit the reference only to “your love in the Spirit” at the end of v. 8.

[1:9]  ²⁰ tn The term “God” does not appear in the Greek text, but the following reference to “the knowledge of his will” makes it clear that “God” is in view as the object of the “praying and asking,” and should therefore be included in the English translation for clarity.

[1:9]  ²¹ tn The ἵνα (Jina) clause has been translated as substantival, indicating the content of the prayer and asking. The idea of purpose may also be present in this clause.